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This post relates to the background to Issue 25 (2024) of Romantic Textualities, which has just been published (belatedly) and was guest edited by Andrew McInnes, our Digital Editor and author of this blog post. … Continue reading
Immediately after Mary Wollstonecraft’s death, William Godwin immersed himself in reading her work and came up with his editorial plan for the Posthumous Works of the Author of A Vindication of the Rights of Women, a repository of his love and sorrow. This essay explores how Godwin’s editorial and mourning work were intertwined, and then goes on to discuss the emotive aspects of critical labour in general. The essay addresses how graduation education, long a hotbed of intellectual and emotional entanglement, is being transformed by digital research technologies. The essay ends with a discussion of how Anna Williams’s My Gothic Dissertation (2019), the first podcast dissertation, foregrounds the emotional dynamics of graduate student mentorship and dissertation creation. Continue reading
In Jerusalem, William Blake makes it clear that he sees universities as complicit in processes of mechanisation that threaten to destroy creativity and enslave minds: ‘I turn my eyes to the Schools & Universities of Europe | And there behold the Loom of Locke whose Woof rages dire | Washd by the Water-wheels of Newton’. However, surveying Romantic-period poetry more generally reveals that Blake’s view is an unusual one, breaking from eighteenth-century modes that remained the dominant discourses for addressing university life during the Romantic period. Poems on academic environments – particularly Oxford and Cambridge—commonly combined gentle satire on scholarly characteristics with presenting colleges as tranquil retreats. More pointedly, many university-educated poets sought to inscribe the special value of the elite subjectivities they imagined that their university experiences inculcated: this essay examines poems by William Mason, John Duncombe, Richard Polwhele, Thomas Dermody, Frederick William Faber and Christopher Pearse Cranch that work in this vein. However, such claims did not go unresisted, as shown through verse by Mary Alcock, Joanna Baillie, Phillis Wheatley, Lydia Howard Sigourney, William Wordsworth, Lord Byron and George Crabbe and in more active models advanced by John Wilson and John Mayne in their depictions of the University of Glasgow. As higher education was diversified through urban foundations and institutions, spearheaded by the University of London, a project initiated in large part by the Glasgow-educated poet Thomas Campbell, the privileged scenes of eighteenth-century university verse became increasingly atypical. Nevertheless, the powerful ideal of the college-idyll lingered for a considerable time, being both reinscribed and ironised in writings such as Charles Lamb’s ‘Oxford in the Vacation’, which combines a sense of the attractiveness of academic retreat with evocations of its fragility and performativity. Continue reading
The introduction to a special issue of Romantic Textualities, ‘Romanticism Goes to University’ (no. 25), guest edited by Andrew McInnes. ‘Romanticism Goes to University’ comes out of a two-day symposium held at Edge Hill University in April 2018. The aim of the special issue and symposium alike is to think about how the university functioned in Romantic writing as a symbol of authority and tradition, with the concept of Higher Education available as an alternative way of thinking about creativity and criticality. The special issue begins with a triptych of papers thinking in and out of the Romantic-period university about issues around education. It ends with a focus on the Wollstonecraft–Godwin circle and its own ideas about learning. All of the essays reflect current concerns about the future of Higher Education today, striking an elegiac note for a lost past at the same time as offering hope for the future. Continue reading
This article reconsiders the poet and dramatist Thomas Lovell Beddoes (1803–1849) as an international university student of the late Romantic period. With his propensity for ‘hell-raising’ of both occult and alcoholic varieties, Beddoes understood the performative quality of emerging Romantic myths of the student, characterised by recklessness and glamorous abandon. Beddoes also shows awareness of the connections between the study of medical science, with its demand for borderless freedom of ideas, and the climate of oppression, protest, and resistance in post-Napoleonic Germany. The revelling of activist students of the ‘Burschenschaft’ movement in Göttingen in 1826 is a possible model for the revolutionary central scene in Beddoes’ satirical tragedy Death’s Jest-Book (c. 1828). In university cities including Göttingen and Würzburg, Beddoes engaged in radical nationalist politics at a time when the Austrian ‘higher state’ operated oppressive systems to restrict and police expatriate students, who were suspected of promulgating French revolutionary influence. This uneasy climate in 1820s Hanover resonates with some of the contemporary anxieties about the part that university campuses play in debates about radicalisation, state security, and free speech in twenty-first-century Britan. With these contexts in mind, the article re-interprets the neglected narrative poem ‘Alfarabi the World-Maker’ (c. 1827): in this comic tale, the sorcerer Alfarabi is the very image of the student hell-raiser of Romantic lore, with a love of freedom, a burning will to create and discover, and a Byronic intolerance of cant. Beddoes’s image of the scholar is idealistic, disruptive, and ultimately parodic, possessing energies that are not easily contained in an institution of learning. Re-reading Beddoes’s checkered career in academia in relation to Romantic-era European politics shows continuity with contemporary debates about student identities and the function of universities, which are still with us today. Continue reading
