Those seeking some light reading on one of the early nineteenth-century’s foremost commentators on British literature and culture, or a gentle introduction to Hazlitt’s radical political writing, will not be reaching for this book. Gilmartin’s … Continue reading →
Treading new paths over familiar ground, Talissa J. Ford’s Radical Romantics: Prophets, Pirates and the Space Beyond Nation explores the notion of nation through those who bend and break its ‘literal or figurative boundaries’ (p. 2). … Continue reading →
The writings of Ann Julia Hatton (1764–1838), who from 1810 published under the pen-name ‘Ann of Swansea’, reflect changes in the political spirit of her age as it interwove with episodes in her personal history. Though her 1784 collection of verse is conventional in its politics, The Songs of Tammany (1794), a panegyric in praise of the American-Indian ‘Noble Savage’ written during the years she spent in New York, is heated in its denunciation of European colonialism. After she returned to Britain in 1799 and settled in Swansea, her novels Cambrian Pictures (1810) and Guilty or Not Guilty (1822) showed an equivalent radicalism in their depiction of Welsh characters casting off the yoke of subservience to a corrupt Anglicized gentry and demonstrating that an upbringing in Wales instils all the natural virtues as opposed to the artifices of contemporary civilization. In other fictions, however, such as her satire on the townspeople of Gooselake (i.e. Swansea) in Chronicles of an Illustrious House (1816), Welsh ‘Noble Savages’ have befooled themselves by succumbing to the allure of corrupting sophistications. This paper explores these transitions in Ann of Swansea’s fictional representations of Wales. Continue reading →
This article explores Elizabeth Hamilton’s response to the abuse of Jacobin radicalism in early nineteenth-century Britain. It situates Hamilton’s fictional representations of revolutionary principles and her outspoken caricatures of contemporary radicals in her three-volume Memoirs of Modern Philosophers (1800) within the trajectory of the gradual decline of radical voices from the mid-1790s onwards. This article demonstrates how new philosophical principles are presented in the novel as impractical and subversive in nature, as a way for Hamilton to show readers that these principles are dangerous and likely to be falsely adopted to destroy all fair domestic and public values. Ultimately, it argues for the discursive space Hamilton created to challenge and destabilise Jacobin radicalism, and also aims to shed light on the gendered conventions of public participation in the period. Continue reading →
In the second chapter of his fascinating and ambitious study, John Gardner reproduces a piece of advice given by Thomas Carlyle to veteran radical and survivor of Peterloo, Samuel Bamford: ‘I own I had much … Continue reading →