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Treading new paths over familiar ground, Talissa J. Ford’s Radical Romantics: Prophets, Pirates and the Space Beyond Nation explores the notion of nation through those who bend and break its ‘literal or figurative boundaries’ (p. 2). … Continue reading
It is not often that a piece of scholarship is able to achieve both delightful complexity and remarkable clarity, but Siobhan Carroll’s An Empire of Air and Water: Uncolonizable Space in the British Imagination, 1750–1850 … Continue reading
Charles Harpur (1813–68) is recognised in his native Australia as a pioneering Romantic poet, but his achievements are little recognised elsewhere. This essay considers his contribution to the development of Romantic tragedy. He wrote two tragedies, The Bushrangers (1853, orig. 1835), a gothic bandit drama in the tradition of Schiller’s Die Räuber (1781), and King Saul (c. 1838), an incomplete Biblical drama apparently inspired by Byron’s Cain: A Mystery (1821). Like many European playwrights of the period, Harpur was deeply influenced by the new kinds of melodrama that were sweeping the stage, but also sought to distinguish his literary productions from more popular fare. His alienation from the popular theatre was exacerbated by his colonial context, where strict censorship, rising snobbery and plentiful cultural imports from Britain stifled the early efforts of nationalist, convict-born writers like himself. These contexts help to explain three distinctive aspects of Harpur’s Romantic tragedies: they were direct in an age when drama was often evasive, radical even in an age of revolution, and mystical in an age of increasing religious scepticism. Whatever his theatrical merits, Harpur was a bold playwright who worked through controversial political and aesthetic problems in a remarkably explicit way. Continue reading
The writings of Ann Julia Hatton (1764–1838), who from 1810 published under the pen-name ‘Ann of Swansea’, reflect changes in the political spirit of her age as it interwove with episodes in her personal history. Though her 1784 collection of verse is conventional in its politics, The Songs of Tammany (1794), a panegyric in praise of the American-Indian ‘Noble Savage’ written during the years she spent in New York, is heated in its denunciation of European colonialism. After she returned to Britain in 1799 and settled in Swansea, her novels Cambrian Pictures (1810) and Guilty or Not Guilty (1822) showed an equivalent radicalism in their depiction of Welsh characters casting off the yoke of subservience to a corrupt Anglicized gentry and demonstrating that an upbringing in Wales instils all the natural virtues as opposed to the artifices of contemporary civilization. In other fictions, however, such as her satire on the townspeople of Gooselake (i.e. Swansea) in Chronicles of an Illustrious House (1816), Welsh ‘Noble Savages’ have befooled themselves by succumbing to the allure of corrupting sophistications. This paper explores these transitions in Ann of Swansea’s fictional representations of Wales. Continue reading
