The Birmingham-based novelist Catherine Hutton (1756–1846) was acknowledged in the Monthly Magazine for 1821 as one of ‘twenty-four ladies of pre-eminent talents as writers in various departments of literature and philosophy’. Her work is little read or discussed these days, but offers some fascinating possibilities for research into women’s writing and narratives of travel. This chapter explores how Hutton’s frequent visits to Wales from the 1780s, recorded in travel journals, provided both material and form for her later novels. Welsh landscapes and Welsh culture are often figured in her fiction as spaces of possibility and freedom for women, and are used, in terms that owe much to the writings of Mary Wollstonecraft, to critique the constraints of contemporary urban society. Continue reading →
The writings of Ann Julia Hatton (1764–1838), who from 1810 published under the pen-name ‘Ann of Swansea’, reflect changes in the political spirit of her age as it interwove with episodes in her personal history. Though her 1784 collection of verse is conventional in its politics, The Songs of Tammany (1794), a panegyric in praise of the American-Indian ‘Noble Savage’ written during the years she spent in New York, is heated in its denunciation of European colonialism. After she returned to Britain in 1799 and settled in Swansea, her novels Cambrian Pictures (1810) and Guilty or Not Guilty (1822) showed an equivalent radicalism in their depiction of Welsh characters casting off the yoke of subservience to a corrupt Anglicized gentry and demonstrating that an upbringing in Wales instils all the natural virtues as opposed to the artifices of contemporary civilization. In other fictions, however, such as her satire on the townspeople of Gooselake (i.e. Swansea) in Chronicles of an Illustrious House (1816), Welsh ‘Noble Savages’ have befooled themselves by succumbing to the allure of corrupting sophistications. This paper explores these transitions in Ann of Swansea’s fictional representations of Wales. Continue reading →
This article shifts attention away from the perfections of England to explore the place of Ireland in Jane Austen’s Emma. Intrigued by Jane Fairfax’s refusal to travel with the Dixons in Ireland, Emma conjectures spitefully about an unrequited—or possibly consummated—affair between Jane and Mr Dixon. Obfuscating his actual affair with Jane, Frank Churchill uses Emma’s Irish conjectures to flirt with both women. Ireland becomes a repository of gothic potential over the course of Austen’s novel: a space upon which characters can map their unspoken and unspeakable desires. Austen accesses the Irish gothic to ask questions about national identity, legitimacy and power. Continue reading →
The domestic is fundamental to any analysis of Bray’s work, as by domesticating public history and antiquarianism she was able to negotiate a path between maintaining her position as a proper lady and asserting her credentials as a published author/ historian. Historically, Bray’s writing career began at a time when there had been a shift in the basic epistemological structures of history from state politics to social and affective life, family matters. Moreover, Bray’s own family, father, brother and both her husbands were antiquarians, thus her research was presented as an extension of theirs. Finally, in 1822, Bray relocated from London to Devon, a geographical space on the margins of England, and one rich in history, legend and the traditions of ‘Old England’. Yet for Bray, home was a conflicted term representing both family home and homeland, England, which she saw as under threat of losing its identity to the newly created nation of Great Britain and Ireland. In this paper I examine how, through the microcosm of family and region, Bray set about producing an antiquarian record of the English landscape, customs and traditions: an English National Tale. Continue reading →
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